Ali3nizm
Before
I explain what Ali3nizm is, my source directs me to first explain what Ali3nizm
is not. In order to do that we should revisit common problems experienced with
former and current “ism's”.
Former
- “ism's”
The Doode offers and I think we can
agree that, in our history, Earthlings have tried many societal systems such
as: Monarchism; Socialism; and Capitalism to name only a few. None of them have
worked for more than a few centuries and the latter “ism” currently dominating
the world is fading fast.
One reason the former-ism's don't
work perpetually is they're not invented for the participation or benefit of
everyone, and many receive no benefit at all. Monarchism transfers the greater
benefit to the monarch and his or her underlings; Fascism benefits the
fascists; and Capitalism benefits the capitalists – each ism survives by the
detriment of everyone falling outside of the subject “ism.” The dogmas of the
former-isms are usually based upon the ideas of a self-proclaimed “elite”
(group or an individual) which makes up the controlling administration of the
ism. It's the dogma that may impel converts to move from one ism to another by
appealing to some motivating want of the convert.
Even a temporary system that
attempts viability must build its power upon the backs of converts and approval
of a portion of the populace. In order to expand the convert base, the ism
provides an incentive, a promise of a benefit that only the ism can provide. Marxism
promised a classless society and the capitalists promise the opportunity for
wealth. In the hope that the promise will bear fruit, the common majority (by
head count) allows the elite minority (in numbers) to assume more and
more control.
Through sleight of hand and forked tongue,
promoters of former-isms, proclaim themselves as the elite class while
the common people remain below them – opposite of elite. Doode sayeth
that, “It's the animal side of human nature which seeks more power in the form
of control over nature, and that includes other humans.” Elitists, in their
attempts to gain more power tend to expose flaws in formerisms. The tendency of
humans to mold a thing (in this case, a “system,”) to the greater benefit of a
few, at the expense of the many, demonstrates flawed system dynamics, because
the systems allow human nature – the “animal” part – to supersede anything
positive the system may have brought in the first place. My source posits that
these flaws are detectable through the following exploitable indicators:
1) Money
– Where the concern is power, products, property, people, and even time
itself, the mechanism for measuring the value of things is money or a similar
concept of value. The pursuit of money becomes more important than anything
else.
2) Classes
- “Ism's” not only create unequal social classes but serve to widen the
schism between the haves and have not's.
3) Centralized
Media/Government – Elitist supported “rulers” are not replaced often enough
and eligibility to “rule” in the current isms is limited to a privileged few
incumbents, who are professional showmen in pursuit of the elite agenda.
Criteria for becoming eligible to participate in politics, while written, may
remain ambiguous which seems to discourage many from seeking this field.
4) Dis-education
– Non-elitists are sent to the “free” public schools which only teach what
the elite want the students to learn. The imposed limit on knowledge has the
effect of dumbing down the population so the peasants do not know how to
improve their
position in
society.
5) Disarmament
– Only registered sects may possess weapons. The proletariat falling
outside the system aren't allowed to defend themselves. Rulers protect the
elite 100%, everybody else, not so much.
6) State
Debt – The burden of the state sponsored financial debts are divided
equally amongst the population, however the benefit of state spending is wholly
unequal.
7) State
Religion – Only certain government approved religions are sponsored.
Induced belief in the elite concept of their god, fosters a belief in
the particular “ism” and it's own supporting ideals. Belief in non-sponsored
traditions are discouraged, causing those practitioners to become outcasts.
In
most cases, the above points at 2 through 7 are made possible by the first –
Money. The use of money violates natural law by unbalancing things. Before
exploring the how, some definitions are in order:
Socialism
– Political system in which the means of producing and
distributing goods are owned collectively or by the government. [That
definition seems inadequate, especially since the Soviet Socialist experiment
failed, but for reasons unrelated to products].
Communism
- The concept of a classless society with common ownership of
property, planned and controlled by the state. [Those definitions provide some
clarity, but neither of those “ism's” eliminated the social classes. Some
people ate caviar and some had none, some ordered executions and others were
executed. What about the leading ism?]
Capitalism
– An economic system in which most means for the production of
goods are privately owned. [Whatever that means?]
No
matter what people think about the ism's, my Ali3nish friend tells me that the
former-isms will not or have not worked over time because they are actually combinations
of two or more isms. Each former-ism is not pure in relation to the dogma
which is proclaimed by promoters of the given system. The best example of a
system failure in this sense is when the wall came down around Soviet Russia.
The USSR claimed to be Socialist or Communist or something but they were also capitalist
in some sense of the term.
The
preceding definition of Capitalism is incomplete because it omits the most
important element, that is, “Capital.” The single most important concept within
Capitalism, which makes the whole thing seem to work – is money. Without money,
or another symbol of value, Capitalism doesn't exist because there's no other
incentive to justify the fierce competition that is inherent in that system.
Soviet Russia wasn't just “Socialist” due to the fact that they had their own
version of conceptual value, the Ruble. Just like every other nation that uses
money, Russian products and the Ruble itself were traded on the world market, a
Capitalist market.
In
short, Doode presents that Communism and Socialism cannot be co-mingled with
Capitalism and also survive as separate systems in the real world. Had
Socialism truly eliminated the classes, money, and if they had distributed
products equally within the country – perhaps it would have remained vital.
The U.S. Government has recently “bailed out”
several mismanaged corporations, which were damaged due to the “Hedge Fund
Crisis.” The catch is, now the government owns the majority of stock in those
companies. That situation is clearly not pure capitalism, nor is it true
socialism – yet. We discussed earlier that the USSR demonstrated the
long-term futility of blending their version of socialism with capitalism in
the world marketplace. Why then does the U.S. Government suppose that it can
mix their version of capitalism with socialist methods?
My
holographic friend reveals that, “Due to the conceptual nature of debt-money,1
it is worthless without the GNP backing it.” And that, “When one takes the
value-less money and adds the impotency of government and greedy corporate
mismanagement – then the combination of socialist economic techniques within
the capitalist system was the only way to postpone the total collapse of the
American way of life!” The keyword there is postpone. Here's the thing: For
reasons stated above and in Chapter Seven, our way of life as we know
it, will change - and the change won't be for the better. The Doode indicated
that a few instances of job loss and higher prices are only the beginning. What
will you do when you can't drive to the store because your car is out of gas
(maybe for good,) and the store is closed anyway, or being looted? How
comfortable will you be when your utilities become intermittent or are
completely shut off? Who will you text for help when your phone service is
down? And where may one seek sanctuary without their GPS pointing the way?
Every one of those scenarios could materialize due to financial collapse caused
by the hyperinflation of the debt-currency. When one considers the possibility
of more terrorist attacks, wars, or other natural or man-made disasters, well,
the future looks bleak indeed.
Now
the reasoning behind the messages sent via the Doode should be clearer. And the
example of the Nordic Ali3nz experiences from Chapter Five, should
heighten the sensitivity of you who may be descendants of the Positive Ali3nz.
The Negative Alien progeny (?), not so much.
Needs
or Wants
The
planetary destruction on the Nordic P-Ali3n world was initiated by the negative
energy which was generated due to the pursuit of their version of debt-money.2
Sound familiar? My source suggests that humans on Earth are traveling down
the “Nordic road of negativity,” because capitalism doesn't account for, nor
mediate against primordial human nature. By this we mean the basic animal urge
to completely satisfy survival “needs,” which is rooted in our pre-historic
“mammalian,” or even our “reptilian” genetic histories.
Experts
have identified what they suggest are the basic human needs which motivate the
individual and his/her behaviors, as promulgated in: The Franklin Reality
Model; or Maslow's Hierarchy of Needs. These and other
related paradigms indicate that human behaviors are subconsciously influenced
by underlying “needs,” such as those things related to living/life; love/sex;
variety/fun; esteem/feeling important; and self-actualization. Mr. Doode
submits that P-Ali3nz would begin with a Master category of “needs” and
sub-categories of “wants.”
The
first group of human “needs” are the most important because they're essential
for life itself. The other needs are secondary to this master need group which
is why P-Ali3nz classify them differently than the experts do. Included within
the master group of needs is everything related to biological survival,
such as; food; shelter; water; security; and in some cases, reproductive stuff.
We then place the other alleged “needs” in our own sub-group, now called
“wants,” because we can survive without them – for a while anyway. Whereas the
Positive Ali3n version of human needs are essential to any unit of life, it is
the unevolved way we think about the wants as compared to needs, that causes us
problems. Unfortunately, our current concepts of wants and needs are
erroneously viewed through the lens of popular culture.
Should
you find yourself in an alternative type of culture, your concepts about things
might change. For instance, if you were the only being on the planet, any
planet, naked and alone – who would you send a text message to, who would feed,
clothe, and comfort you? Chances are good that in a situation of this nature
you wouldn't care so much about love/sex; variety/fun; self-esteem or even
self-actualization. You would likely concern yourself with the survival
needs of hunger; thirst; and protection from the elements, first and
foremost.
Perhaps
after making yourself cozy and full beside the fire, you might become lonely.
Even many of our four-legged friends seem to yearn for affection or some form
of physical contact. Both the two and four-legged animals can survive for a
time without companionship, yet it remains comforting and attaches to the
“expert” model of love/sex. The Doode tells me that on the primal level of the
subconscious human mind, this P-Ali3n graded “want” connects to the survival
need of reproduction, to propagate the species. There is an old Sumerian myth
of a hero named Adom who lived in a garden. In the later Hebrew version
of the same story, the name Adom was changed to Adam, and he
seemed to find a little solace in the companionship with four-legged animals,
but he wanted something more. His creator sensed Adam's desire and
created for him a “help meat.” The Positive Ali3n viewpoint of this tale is
that Adam's desire was a “want,” because the garden provided all of his
survival “needs”.
The
Doode infers that a solitary human might grow tired of the same foods or the
everyday surroundings only to seek greener pastures elsewhere. This P-Ali3n
designated “want” of variety or fun, does not grow directly from a survival
“need,” although in some cases the desire to find new things may result in locating
other food sources or perhaps a new mate.3 The continuation of a species may be
fostered in this case but this is a by-product of the original desire or want.
Whatever
“want” it is which serves to make a human feel important, is ego based
and unnecessary (for survival), and therefore subordinate to basic survival
needs. In a wolf pack, the alpha dog asserts it's leadership by imposing it's
power over the other dogs.4 Does the alpha dog pursue power
because it makes him feel important? It might, but the dog cannot tell us, so
we can only speculate on that point. Doode indicates that an alpha wolf
maintains order in this way to ensure the survival of the pack as a unit. In a
dog eat dog world of subsistence, an undisciplined transgressor may endanger
the group. In human terms the same world of subsistence would breed a similar
method of “alpha dog” (command and control) hierarchy. However, in today's
world, if one has capital, one is not forced to lead a life of basic survival,
therefore the human who tends to approach social situations like an alpha dog,
just trying to exist – well, that behavior is unnecessary and the subject human
is just “throwing his weight around” because the power makes him feel good. If
his business or family indirectly “survives” due to his cutthroat tactics, then
it's a byproduct of his desire to feel important.
Extrapolating
the foregoing ideas the P-ALi3n hologram suggests that – through the conceptual
mechanism of former-”ism's”; industrialized humans have erroneously interposed
unnecessary wants over substantial needs. There are a few generations today who
would not even consider trying to “survive” without owning certain “bling,
bling;” Chia Heads or whatever. That reasoning is a fallacy and unfortunately
it often takes a temporary deprivation of the wants or needs for us to realize
what is truly important.
The
best evidence for this paradigm I can think of is in the counter-culture called
“prison.” As I'm writing this chapter while residing in a Texas prison, I can
think of hundreds of wants which I survive without every day, like: Giving my
mom a hug; Getting to know my grown up son and daughters; texting my Aunt;
emailing Dad; choosing my own foods and so on. Any of these things can enhance
our lives when available yet as any convict may testify to, the wants can arbitrarily
disappear and we may have no control over it. I have experienced my own (and
witnessed other prisoner's,) discover the sometimes stress re-leaving truth
that – we can survive without all those “wants,” which seem to be the excesses
that too often trap us into adopting a competitive “pack mentality” as if it
was necessary for obtaining those wants. At least, this realization serves to
set free the spirit.
We
mention in Chapter Seven, how non-survival wants have been imposed upon
us in the media by others who profit from holding us to an unevolved state of
mind. A prison example of this would be that it appears to the average inmate
that the prison administration promotes racism, by forcefully housing cons of
different races together. If dissimilar people choose to associate, then
that is their free choice. Opposites attract on the three dimensional plane if
freewill permits, but when there is no choice, it is a negative thing. Whatever
the official position, forcible mixing of races in a prison setting has the
negative effect of perpetuating an unnecessary racial dichotomy, and the ripple
effect multiplies the damage to the community.
The general inmate perspective on this point
is: Administrators divide the inmate population because it makes it more difficult
for inmates to organize against the system. The reason for this is that when
offenders are divided along racial lines, then they'll spend more time fighting
each other than the system itself.
Like
separate packs of wolves forced into living a subsistence lifestyle, the
penniless inmate “wolf” is kept in an artificial mode of survival which the
Doode says results in stress induced physical and psychological symptoms. My
point here is not to generate sympathy for convicts, but to illustrate tangible,
systemic effects which former-isms have on the human organism as a whole. On an
elemental level the comparison of prison inmates to packs of wolves seems
deceivingly relevant. The current rate of recidivism for parolees committing
new crimes is one indicator which evidences the failure of the managing “ism.”
Keeping people in survival mode, as here, then suddenly releasing them onto
society – expecting a different result is unreasonable – because, perhaps the
total negative energy unleashed upon the Earth's “Metaphysical Mainframe
Computer,” from this and other unreasonable ism methods is – more than the
spirit of the planet can bear.
Animal
Instinct
Whether
in prison or free, Doode posits that current ism's take advantage of weaknesses
in primal human nature, the competitive animal part which sub-consciously
intends to secure their survival needs. Exploiting that intent, the ism's
further create a basis for a whole galaxy of unneeded wants that empower only
the elitists who “own” those ism's.
Experts
suggest that pre-historic humans learned how to band together in groups in
order to increase their power over the diversity encountered in the natural
world. Perhaps the early hunter gatherers were mirroring wolf packs they
observed, we can only hypothesize. We do know that both humans and wolves can
benefit from grouping in the following ways:
1)
Groups of people as well as packs of wolves can kill and eat animals larger
than either could by themselves.
2)
Groups of people or packs are better able to protect themselves and their
territory from enemies or larger predators.
3)
People or packs can assist their respective members in rearing their young.
Note
also that in a survival setting, a hierarchy consisting of clearly defined
rank is very
important,
so members of the group may know their proper place. Just as the
players on a football team have a given block to execute, the members of any
group must perform, and if all members do their jobs then the higher goal may
have a better chance at realization. Efficiency is supported by the leader who
makes decisions concerning the lives of the family members.
My source says that's the reason
armies of the world have systems of rank – where the commanding “alpha dog” is
better able to focus the combined efforts on the survival of the army by
winning the war. The commander of an army, family, or a pack, is responsible
for making decisions based on intuition and experience – which reduces conflicts
within the rank and file that might threaten group survival.5 The
maintenance of rank in any group is usually reinforced through negative means,
such as a court-martial in the military; a “whipping” in a family; or “biting”
in the case of a pack of wolves.6
A
strict ranking system reinforced through violence is perhaps necessary in the
savage environment like wolves or an army might encounter, because a screw-up
could endanger the whole group. Positive Ali3nz would question the validity of
the command and control system of organizational management (over time,) where survival
is not the immediate issue.7
I
mentioned in Chapter Four, how my Great Dane who lived in the house and
had her needs provided for her, was comfortable enough to lay her big ol' head
on my lap, plus it made me feel good that my dog trusted me, and respected me
enough to “ask” about the hogging the sofa thing before she did it.
Animals
in the wild obviously don't have sofas and such, yet when domesticated animals
(who's survival needs are taken care of,) well, they relax and usually live
longer than their wild counterparts.8 Reinforcing this idea
are animal specialists who describe training systems that rely on rewarding
appropriate behavior, and emphasizing that physical punishment ultimately
elicits negative responses, and even aggression. This remains true for both the
four legged animal as well as the two legged ones, both being situation
dependent. Whatever environmental scenario it is that's behind the command
and control “system,” the effects cause the animal to
experience a feeling of being in a perpetual state of the “fight or flight”
response. We don't have to reiterate the well-known negative effects on the
physical and emotional well-being of any organism in a stressful situation
wherein there is no relief in sight. The fight or flight response is an
emergency method of surviving potential life threatening situations, and is
considered to be temporary.
Clearly,
one may observe numerous similarities between the violent wolf pack mentality
and the negative effects of the current “ism” dominated society, which relies
upon dog-eat-dog competition – but the Doode asks, “What about the
differences?”
The P-Ali3n source of information,
blatheringly suggests that, for humans, we have the ability, the freedom to choose
to do otherwise. We can choose to rise above the mentality of the wolf
pack and generate action and intention which radiates to others with a
positive effect. Looking at this model from an economic standpoint, in “first
world” countries at least – basic survival is not so much a primary issue. The
reality here is that food, shelter, and relative security can be readily
located with a little effort on the part of the individual. There should be no
need whatsoever, for the constant competition promoted by the “pack” over the
course of a lifetime. Any stress we experience along these lines is induced by
the “ism” which remands us to little better than a life of subsistence. But how
can this be so?
Animoney
Canines
have relied upon the adrenaline-fueled “fight or flight” reactions, to survive
long before sapiens aver existed, so their alpha-dog-enforced nature is
unlikely to evolve any time soon. Sapiens however, are blessed (or cursed,)
with a big old brain to use as a creative tool with which we may invent
ways of superseding the ancient “pack” behaviors. We may have
leaders for some time to come, but is it necessary to select those leaders
based on their ability to dominate others? Why is it that someone has to be
defeated before someone else may benefit? Mr. Doode answers, “This unevolved
mindset is due to humans mindlessly submitting to the artificially imposed pack
mentality, as if their survival in today's world somehow warrants it.” I
inquired if humans are still fighting (metaphysically speaking,) with other
“dogs” for a piece of the “kill.” The Doode recounted, “Yes, they are,” and
“What fuels this erroneous thinking among homo sapiens is not prey animals
as food in the paleo sense, but something which symbolizes prey to
the subconscious predator within mankind and appeals to our age-old need to
compete for it.”
Like
other predators, Paleo-humans would fight over necessary things like food,
territory and sex. I have never heard of an herbivore fighting over a blade of
grass, yet they also practice competitive rituals relating to territory or the
right to mate with certain females. I keep getting this mental picture of two
Bighorn Sheep engaged in combat by slamming their heads together, perhaps the
loser is determined by the more serious concussion. On the other hand and
specifically where food is vital, the wild predator will fight its own kind
briefly to secure i's claim over a kill, at least until it has a full belly.
That's how survival competition works in
nature, but civilized humans don't indulge that sort of behavior...do they? The
far-out Doode tells us that humans do take on the pack mentality as we've
discussed - but the behavior is indirect because we aren't in pursuit of the
prey animal itself, but it's modern day symbol. This symbol of prey invites
fierce competition among two-legged predators. Unlike the four-legged
predators, the human competition in this sense is so intense that the “prey”
will be pursued even if the “predator” is well fed. So it is not hunger that
drives the human predator in this case. What is it about this particular symbol
of prey that provokes the violent competition seen in our society?
My
little buddy suggests that the “symbol” in this paradigm (to the human,)
subconsciously represents a “hunted animal” to the primal human-animal hiding
within the psyche of all of us. It is our age-old predatory instinct to pursue
the prey, relentlessly – as if our survival depends on it. The type of prey
symbolized here represents not only dietary nourishment, but in the abstract,
shelter and sex too. Protection from the elements in the form of clothing is
represented; not to mention social enhancement and a multitude of other
non-essential “wants.” Money + prey animal = “Animoney.”
Doode
says this whole problem is due to our ability to want more than we need and our
capacity to use conceptual “animoney” as a method to obtain the wants – that we
should take particular pains to distinguish between wants and needs -
overcoming the negative desire to rationalize trading animoney for wants at the
expense of true needs. Otherwise the point of separation between needs and
wants is blurred by the use of animoney. In the course of trading for
whimsical things, it isn't long before we are relentlessly hunting animoney
and gathering all kinds of ad inspired bullshit that we'd leave behind
in an earthquake anyway. The human predator which is a natural pack rat is
subconsciously compelled by the paleo-need to store food, thereby seeking the
“wanted” stuff that animoney buys. Somehow having more stuff (any
stuff) causes us to feel more secure, but the obsession pushes us past the
secure point of equilibrium, past satisfaction, to the point of
insecurity over the inability to find comfort in any purchase.
Sapiens
2.1
I
was under the P-Ali3n generated impression that sapiens can do better if they
want to survive in the future. Friendly competition for the sake of fun is
great but competition for the sake of gain at the expense of others is a
throwback of millions of years, devolving to the level of wolf pack mentality.
We're seeing contemporary signs which evidence that ism related patterns of
behavior may be threatening all life on planet Earth. I said to the Doode,
“Maybe the point is, today's sapiens are meant to go extinct.” His answer was,
“That's correct grasshopper, the old unevolved humans will have to make way for
a more socially responsible version of human – the Sapien 2.1.” In order to
clarify these words of Doode, we present this eye-opening illustration: If
Bonobo Chimpanzees had a theoretical evolutionary upgrade rating of .1,
then Doode says the progression would be
viewed as follows...
- Bonobo Chimpanzees .1
- Australopithecus Afarensis (Lucy)
.2
- Homo Habilis (Java-man) .5
- Heidelberg Man 1.0
- Immortal Ali3n Hybrids 2.5 (See
Chapter Three)
- Homo Sapiens 2.0
- Spiritually Evolved Sapiens 2.1
And
the Doode sayeth unto me, “In order to continue human existence on this planet,
you must evolve,” then he said, “You will not realize the necessary upgrade if
you continue to blindly follow the former-ism's, but you must establish a
balanced model, a nuevo “izm” that is a system upgrade befitting the model of
upgraded sapiens 2.1.
What
is Ali3nizm?
My
source said, “Ali3nizm is a balanced social system inspired by the
Positive Ali3nz which we've written about in this book.” He went on, “Each
Ali3nish individual is his own “system” who masters himself first, then
brings that experience into a group, forming a collective system of balance.”
The
philosophy of Ali3nizm has been interspersed throughout this book. With that in
mind, we reference the example of the Positive Nordic Ali3nz in Chapter Five.
Earth sapiens that wish to evolve by observing Ali3nizm would strive to conduct
themselves like the Nordic P-ALi3nz did, after their planetary cataclysm (not
before). The tendency of “ism” initiates to emulate the inventor of the given
system, can be witnessed by an observer and is a typical mechanism of group
adaptation. Following that reasoning, whoever professes to be a capitalist
should outwardly exhibit capitalist traits; the socialist, socialist traits,
and so on. The Christian should try to be as “Christ-like” as possible, and the
Buddhist should do Buddha stuff. Mr Doode says that whatever ism/izm is being
practiced, the tenets of that system should be followed, or else the system
will be contaminated. The Christian who isn't “Christ-like” is probably not a
true Christian, and the Ali3nist who worships capital may be more capitalist
than a true Ali3n.
The
reason for the earlier reference to former-ism's is for an illustrative
comparison between the old negative “ism's” and the new positive “izm.” Doode
opines that Ali3nizm done right, takes the predatory human nature into account
while being also, anti-”ism”, or directly opposed to those systems. There to,
is the logic behind the odd spelling, “izm” to show this system is nothing like
the “ism's”; and “Ali3n” as opposed to “Alien,” because the former is alien to
any other systems known today. Being an Ali3n system, P-Ali3nizm will appeal to
people who perhaps intend to be positive, but their spirit has been stifled
because they've been alienated9 from the former-ism's. Their
ability to participate in the ism's is limited by extraneous forces.
Everyone knows that common people do not make
society, not in the long-term. Society is maintained, or a better term might be
controlled by the elite who have power, ie; a lot of money, a lot of stuff that
anybody might want. Our astral source reveals that many of the affluent people
are wealthy due to their heritage or the luck of the draw. Others may have
cheated and lied for their position, and only a small percentage have actually
put forth a positive effort by earning it without damaging someone. To
exemplify one method of how the elite became the elite, the Doode sent me a
mythical vision which tells an ancient story...
Way,
way back in the day of the caveman, there was a brute who wasn't the smartest
hunter in the tribe, but he made up for it with brawn. We'll call him “Big” and
note also that big was one of the offspring of the Negative Alien experiments
we talked about in Chapter Three.
Within
the same paleolithic tribe there lived a little caveman too. We'll call him
“Little,” and he wasn't as strong as “Big,” but was a little smarter.
And
it came to pass that Big was able to bully his way into becoming the tribal
chieftain being positive and an innovator Little would make suggestions to
improve the quality of life for everyone in the tribe, equally. Invariably,
Little would be chastised; stripped of tribal rank; and physically exploited by
the
Big chief. This situation continued until
Little was a slave, an outcast of regular tribal existence. Big, as the chief
was able to attract his social equivalent as a mate, and had children who
blessed the chief with grandchildren. Each generation following Big, built upon
the initial start secured through the physical strength of Big.
The
opposite was true of Little and his offspring. He was only able to find a mate
among the other slaves. No matter how hard they worked or how smart they were,
the “Little” people were never able to rise above their lowly tribal status.
Through
the ages, the positive descendants of Little were subservient to the “Big”
group. The Little's became the serfs and alleged criminals of another time,
while the “Bigs” were monarchs and financiers. Generations of Big people formed
secret societies so they could keep score in the game of world affairs.
It seems the lineage of Little, being poorer
than the Bigs, could only entertain themselves by copulating frequently –
resulting in proliferation of their numbers. We should not be surprised to
learn that the Big family and others like them tend to band together to invent
methods for preventing the Little family and other “serfs” from over-running
the established comfort zone of what may now be the elite offspring of the Big
caveman.
The Doode suggests that in the above manner,
elitists have never had the motivation to adopt positive methods for
dealing with other people. One way or another, elitists take advantage of the
Little people, because they can.
Statistics
show that our prisons are populated with poor alienated people, while the
affluent go to the Betty Ford Clinic. Since the majority of criminal offenders
hail from a background devoid of wealth, it is safe to say they do not enjoy
the same advantages that society offers the wealthy. If that premise holds
true, then in proportion to their allowed participation, acceptance, and
enjoyment – aren't the poor folks existing on the fringes of society, thus
being “alienated?”
I happen to be an expert on the plight of one
type of “Little” people because I live with them. Speaking to these people in a
prison setting, I have the opportunity to analyze the “why” that underlies
their alienation from modern culture. From the anomic point of view, the
unwealthy humans subconsciously know that it's near impossible for them to earn
an equal place in society, even though consciously, they try with every fiber
in their being. They don't vote because they don't feel it will do any good –
did the 2008 vote stop the rising rate of unemployment? Perhaps they're laid
off from work and their family or friends are in no position to assist them.
When they finally swallow their pride and ask the state for help, they realize
how insignificant that “help” is, causing their suppressed fear to manifest.
They really are societies' outcasts.
So,
for a lot of reasons the alienated person doesn't have much hope of equality
and may blame the system for their unimpressive social position. With this idea
in mind, if they should see an opportunity to experience some gain through
illegal or immoral means, then this person may be more likely to take the risk.
This is only one reason the social outcast can justify violating the rules of
popular culture, while feeling less internal guilt. This perspective suggests
the anomic person already experiences the bad stuff society offers but
not much of the good, so the “ism” owes him something.
Following
that logic, say for example, an outcast of the social group along with one of
the elite, have each incurred the same exact criminal charge in the exact same
court. One need to look no further than the cases of Michael Jackson; O.J.
Simpson; or Martha Stewart to realize that people who are rich and/or famous
rarely pay the maximum (if any,) penalty for their infractions. On the other
hand, people whom society has cast aside stand a really good chance of getting
100% of societies' wrath in the same situation. Where's the balance? Shouldn't
the two offenders be treated equitably?
The
P-Ali3n information source indicates that in a scenario like the one above, the
punishment for equal crimes should be kept in proportion to the
pre-crime benefit the individual enjoys within the system.
Overlooking the specific cause regarding why one person is in one class as
opposed to another – the elitist who partakes near 100% of the good things
the system offers – then he or she should also have to take 100% of the
penalty for breaking the rules. The opposite should be true of the outcast
– if he or she gets next to nothing good from society – yet even on a good day,
still receives the bad stuff, then shouldn't their penalty for rule breaking be
substantially less than the elitist? The theory here being that the commoner
who is excluded (anomic,) is sort of punished every day of his life, when
compared to the elitist. A list of common pre-punishment for the alienated
people can be found in Appendix B.
And
the Doode said, “Let it be written that otherwise positive folks who have been
alienated from the mainstream should become practicing P-Ali3nists, because, for
whatever reason they are unable to reap the benefits from current “ism's” in an
amount equal to those who are not alienated.” It appears the downtrodden
Ali3nz-to-be are generally compelled into disproportionate participation in the
popular system (ism,) wherein they suffer the negative repercussions of society
– such as being forced into a perpetual subsistence lifestyle, like animals.
Meanwhile the elite enjoy every available capitalist benefit, and are actually
invited to participate first-hand in the “ism” affairs. The Positive Ali3nz
we've referenced throughout this book, would not subject their fellows to such
unbalanced systems. But of course, even the Nordic Ali3nz are about a
half-million years ahead of Earth Sapiens on the evolutionary scale of spirit,
which elevates them to “Sapiens 3.0”.
You
might have already guessed that my source considers Ali3nizm to be the best
mechanism with which we may evolve from 2.0 to “Sapiens 2.1.” For that reason,
we'll get back to the positive aspects of this “izm.”
Again
referencing Chapter Five, the mantra of the Nordic P-Ali3nz was/is
“balance.” Postcataclysm, the Nordics strove to maintain some equilibrium in
all things in accordance with the nature of a polar universe.10 The
little Doode has imparted to you, through me, that regarding all decision
making on the Nordic planet, the issues would be analyzed for balance between
two possible extremes. The analysis would settle on whether a course of action
would upset the positive-negative balance of the universe. OK, so their methods
and consideration for each other are deeper than ours, mainly due to their
evolved spirit.
It's
true according to Doode, the Nordic P-Ali3nz had some resistance to the
balanced tribal system but for the most part, their reduced population was
ready for the change. On Earth the overblown population contains the
aforementioned mixed bag of genetics.11 There are humans on this planet who would
resist the balance my source presents, and remain divided for no other reason
than perceived genetic differences. The P-Ali3n messenger also indicates
that a “pure” bloodline has not existed on Earth for thousands of years.12
Therefore anyone antagonisticly citing that issue is possibly a person who possess
Negative Alien DNA.
If
what the cosmic messenger says about the N-Alien/P-Ali3n induced indemnity is
true, then Earthlings won't be able to detect who is “Negative” or who's
“Positive” because the technology doesn't exist yet. The genetic differences
are so subtle they can only be measured on the Planck Scale, 25 orders of
magnitude below the size of a Hydrogen atom. However, Appendix A lists
some behavioral traits that may be observed form people who could have
descended from the N-Aliens. The list is neither exhaustive nor exact, so use
it for reference only and not to condemn anyone based on the list because that
can further unbalance things. Remember also that negativity may be reversed or
displaced by positive energy.
Briefly
mentioned in Chapter Seven, is the fact that the current version of homo
sapiens on Earth has the power to balance the physical dimension which would
resonate to the local, Metaphysical Mainframe. The P-Ali3n informant relates
that even when accounting for overpopulation, a balance can still be achieved
and the planet saved if we collectively – as one people – if we become as
responsible as the P-Ali3nz are. Fortunately, some positive humans throughout
the ages have touched upon ways to realize a balance similar to the Positive
Ali3nz. A few of these are listed in Appendix C.
Many
of us positive humans subconsciously embrace the hope that we may be able to
convince the elitists to utilize their limitless capital to move the planet
toward a balance, right now. The task would be a daunting one because the
negative humans support the impure, multi-headed “ism's” like; Socio-Capitalism
in the west; Commo-Capitalism in the east; Dictator-Capitalism in smaller
nations; and Theo-Capitalism in the Muslim world. The common denominator in all
these systems is the universal symbol of value, the “animoney” of Capitalism
which taints all the “ism's” with impurity. These ism's are controlled by the
worldwide elite, who are much too powerful for a small group of dissidents to
influence. Elitists use the animoney debt as a tool to motivate other
Negative-bred sapiens.
Finance,
capital, money and economics are the things of genius that have always kept
negative sapiens marching to the ism drummer, but the tools of capitalism
enable the Negative-bred sapiens to also apply pressure to Positive-bred
sapiens in the form of “hush money.” Positive complacency is purchased for a
few baubles and humans, who would otherwise work toward planetary evolution,
are compelled to look the other way. This goes against the “Positive” nature to
balance things. How many of us have felt a small pang of guilt after
absent-mindedly throwing trash out the car window? Who of us have felt remorse
at accidentally running over a small animal in the road? Raise your hand if you
want to clean-up the Pacific trash heap!
My
P-Ali3n informant tells me that if humans were ready to evolve, then everyone
including elitists would work together to feed, clothe, and educate the planet.
He says that elitists in the top 1% of wealth holders could use current surplus
of products and finance to correct the inequities of the world – and they would
still possess more cars, homes, boats, etc., than they could ever use.13
However, if humans were ready to evolve, there would be no elite, no
finance, no inequities. Polar energies would be balanced already.
The
Doode reminds us that only those positive people (as a rule, not the elite,)
will be the ones to realize the value of taking small-scale action now. Through
the vehicle of education, the Alienist will demonstrate by example to those who
will listen, how to maintain a balanced existence – then extend that balance to
the community around us. At the same time, Ali3nites would keep in mind the
coming destruction as prophesied by:
A)
The Christian, Apocalypse.
B)
The Hindu, Kali-yuga.
C)
The (Earth) Nordic, Ragnarok.
D)
The Zoroastrian, Battle between Ahura Mazda (good) and Angra Mainyu (evil).
E)
The Mayan, Return of Quetzalcoatl.
F)
The Hopi, Purification.
G)
Aztec, Return of Kukulkan.
H) The
Word of Doode, and many more.
What
would you do if any of the above prophecies come to pass? How would you feed
yourself in your city apartment, or protect your family in your suburban
ranch-house? Will the former-ism's help you, or would you depend in FEMA or the
other alphabet agencies? The Doode sayeth, “Negative sapiens (generally
speaking – irresponsible, hard to get along with people,) will continue to live
in a fantasy world which has an eternal supply of oil, food, water, air, space,
and time. Negatives, (consisting mostly of narcissistic a-holes,) insist the
elements will always be fit for consumption, and food grown from industrial
chemicals is healthy. Their mainstream media alleges everything is OK even as
they mundanely report of burning rain forests and dying oceans.”
If
people want to embrace a fantasy only to live (or die,) on a barren planet,
it's their choice. Positive people or Ali3nz-to-be will choose the alternative,
which is to rescue the planet by first saving themselves. My
source tells us that Ali3nites would save themselves by emulating the method
used by the Positive Ali3n Nordics from Chapter Five. Like the Nordic
Ali3nz of long ago, the Ali3nist will migrate to the country in order to
practice self-sufficiency. This is the bedrock of Ali3nizm. The challenge
facing the P-Ali3n movement then, is for positive spirited people to help each
other to practice organic methods of agriculture so that, first and foremost –
the people in the movement can feed themselves.
Even
without capital,most sapiens that hail from the Negative bloodline would still
exhibit the kind of negative qualities listed in Appendix A. Said list
might lead one to think that Negative sapiens have no redeeming qualities. My
P-Ali3n emissary tells us that we should take into account that the bloodlines
have mixed anyway, so you would be able to identify some positive qualities in
negative humans as well as negative attributes in positive people.
Those
who naturally have a positive spirit would seek to balance planetary energies,
like the Nordic P-Ali3nz did by outlawing money and usury; decentralizing
government and implementation of official election by lottery, with very
short terms. This type of society would provide an atmosphere wherein
everyone who participates is allotted survival needs first, and then would make
and receive non-survival wants on par with “green” levels of production, based
on the criteria discussed in Chapter Five. That's in opposition
to a divided system in which only a portion of people actually participate
within the various levels of the culture. The many are kept from active
participation, yet they receive some support; and the smallest number not only
participate at every level, but hardly suffer any of the ills of that society.
The
positive sapiens who agree with Ali3nizm principles, don't care about your
outer religion as long as your intent is positive – because he or she
knows what the P-ALi3nz tell us about the most basic source of all religions
prior to becoming tainted by human motive.14 An Ali3nite
would not turn you away based on where you're from because of what the Doode
sayeth about everybody being part of the one whole. The Ali3nish sapien
considers that everyone and everything has some value and is determined
to not exploit that value. Ali3nizm does care that you are considerate of
others; respectful; clean; responsible; helpful and open-minded – in short,
P-Ali3nz don't associate with Jackasses (or if you prefer, a-holes).
The
Doode sayeth that, “Let it be written that just as there are two “kinds” of
ET's in the universe, on Earth there are Two kinds of humans, (positive or
negative.)” Guess which one's exhibit characteristics of a jackass?
How
many people have you met in life who are, in your opinion, complete jackasses?
We all know the kind of character challenged person who abuses authority,
because they can get away with it. The kind of person who'll go out of their
way to kick a cat; or who a lap dog will run from based on nothing more than
general principle. The jackass can be a serial polluter who would never drive
their V8 SUV to the local charity to volunteer. Appendix A aside, the
Positive Ali3n messenger suggests that negative traits exhibited by your
everyday a-hole, are a fairly sure sign that Negative Ali3n genetics appear
somewhere in that person's heredity. The negative jackass operates with
impunity in popular “ism” society because money and other types of expressed
power unnaturally allows them to. Back in the cave-people days, negative people
might have been clubbed to death and, as a result, their negative seed would
have stopped there. Today, money invites those people to circumvent natural
processes because the a-hole manages to buy their way out of messes; to
purchase their way into opportunity; or to shop for a trophy mate which might
otherwise be unavailable to them due to their blatant display of negative energy.
Doode reasons this whole scenario to be out of balance.
The common reason for public tolerance of
negative humans is usually due to a monetary incentive somewhere. Why else
would spiritually people associate with their opposite? Would any of us work
for a boss who fits the description if he or she didn't control the purse
strings? You need the money provided by that job, so you don't quit, right?
We
realize that even the most positive of Earthbound homo sapiens will find it
next to impossible to implement their own internal evolution – the rat race
keeps the alienated masses (anomic,) unnaturally focused on stuff that is
unbalanced, but you Positives already feel the lack of balance through your
intuitive sense. With that idea in mind I want to share with you some of my own
positive realizations...
Telling
my own story in the Introduction, I briefly mentioned that I was
convicted (in a roundabout way) by a conspiracy which was spearheaded by my
ex-wife, Diane. There is no doubt in my mind that Diane wanted me dead, and her
key to achieving that goal (from her point of view) was a conversation she and
I had a few years earlier. The subject happened to be about prison,
specifically the question concerning what I would do or how I would handle
incarceration. I remember telling her that I thought any future prison time
would be a death sentence for me.
I
explained the point of the death sentence statement to Diane by stating, “I'm
afraid that, in order to survive in the big house I'll have to become the
prison – to actually absorb the evil and to return it when necessary.” She
didn't really understand the point so I continued, “If I become the prison,
then, in a physical encounter with another inmate, I think the rage might bring
me past the point of self-defense, earning myself a murder charge.” Then
I explained how at my age (at that time) and exhibiting the predicted attitude,
I would probably die in prison. Prior to my arrest in 2002, Diane said
something to me about “dying in jail,” but of course I was so out of my wits
then, her threat didn't compute.
Here
I sit, in prison but alive and kicking, but this is due to a personal, internal
evolution. You may recall from Chapter One the fact that I volunteered
to be on the Psychiatric caseload. Right after the psychiatrist prescribed
anti-depressants, I bought ear plugs and made a headband to cover my eyes when
I slept. Sometime during the next several years – amidst coping with the
aforementioned P-Ali3n “download” of information – I learned meditation and visualization
exercises. There other contributors to my positive attitude upgrade, like
reading or journaling without end that might be echoed in any self-help
program.
The
point we're trying to make is this: Living amongst negativity ad nauseum,
I've had every opportunity to “become prison” and to take advantage of officer
and inmate alike, while sharpening every criminal skill that can be learned.
But Doode, I don't want to do any of that, so I try to help every inmate I can
(to the extent possible,) and always show respect to the officers (even if they
do not have it coming.) As a result, I get along with pretty much everybody,
even those I don't know very well. It also seems like, by visualizing positive
outcomes, the positive results have returned to me at a fairly constant rate
(knock on wood).
I
can further illustrate a positive reciprocity in nearly every situation in
which I encounter another human (loose term,) here on the prison unit. As one
might imagine, a secure environment like this is a breeding ground for
negativity that is at first outwardly expressed through frowns and other sour
facial expressions. When approaching someone in here, invariably they will have
no facial expression at all, like they're expecting the person walking toward
them to fly into a fit of rage or something. In response to these
expressionless souls, about a year ago I began to just smile and wave at these
people. You know “Smiling Bob” form the Enzyte commercials? That huge smile
showing every tooth in his head accompanied with a wave?15 That's
the kind of smile I'm talking about, although I mix it up sometimes by adding a
nose crinkle or showing only one row of teeth. Invariably the response is that
the person on the viewing end of a smile like that, sort of reflexively smiles
right back at me with a mirrored expression. Just after they smile too, one
notices the tension in their body language subsides, like they're relieved I am
not going to be a jackass to them. Oddly enough, there are a growing number of
people, inmates and staff alike, who give me the “teeth sign” whenever
they see me.
One
may wonder, what does this have to do with anything? Well it seems that in a
situation where there can be constant tension between people resulting from the
overwhelming negativity in the air – the “teeth sign” sort of disarms people
enough that, whatever it is in them that responds to a positive gesture –
spontaneously comes out. That theory is reinforced when one observes the
respondent's hesitation afterward. It's as if they second guess themselves,
whether their spontaneous reaction was the correct one. My experience has shown
that as I reinforce the positive introduction with a respectful attitude – they
relax and future like responses are returned quicker and with greater frequency,
likely because they recognize that I am no threat.
Ali3nizm,
while balanced, is not solely about facial expressions, but it is about sharing
a positive attitude in whatever the circumstances may be without considering an
apparent motive. With Ali3nizm you don't have to invoke any other power that's
higher than your own intent. If you feel you need a higher power, the P-Ali3nz
won't hold it against you as long as you don't force it on anybody else. With
Ali3nizm, you would seek a balance in everything, and if the balance is
maintained by enough people, the Doode projected to me that the Positive Ali3nz
will eventually return to teach us what they know, guaranteeing our survival.
So,
Ali3nizm is at once anti-ism, a polar opposite to other known “ism's”. Where
current and former-ism's are based on unlimited economic growth and
concentration of power into the hands of the few (to the detriment of many,)
Ali3nizm is a living social system which promotes life – first and
foremost to the benefit of all. Since Ali3nizm originated from the Positive
Ali3nz, those who would practice this philosophy would strive to be like the
P-Ali3nz as presented by the little Doode. Each group of P-ALi3nz survived and
became immortal because, as suggested in Chapter Five, they collectively
evolved in a spiritual sense past the point they ever could have as
individuals alone. This is why my etheric source of information referenced the
Nordic P-Ali3nz, so that Earth sapiens might better relate to Ali3nist precepts
– such as the need to seek equilibrium in every aspect of their existence.
Balance
This
“Mantra of Ali3nizm” is a reminder that we should all recognize the yin/yang
cycles of each aspect of life (and non-life,) as natural processes of a polar
universe, and to plan for those cycles. My temporal pal avers that was the main
reason for the detailed story of creation of the universe in Chapter Two.
He said, “Once it is realized that the very existence of this verse is 'polar'16
One can accept the fact that it was polar attraction/repulsion that
continued the random movement of stuff in the field, long before anything
intelligent ever existed.” When I asked Doode what was the point, he reasoned
that, “Earthlings are divided over an alleged intelligent presence which is an
invalid premise and prevents a group balance within the population.”
P-ALi3nz
worry that Earth humans place too much emphasis on concepts they can neither
prove nor disprove.17 I was led to believe they wish for us
to concentrate less on unprovable ideals and more on things that really matter.
If we observed a “balance,” things like theology vs. spiritualism; Capitalism
vs. Communism; white vs. black, would not be so emotionally volatile because
we'd fall somewhere in the middle, not being affected by another's views.
What's
wrong with striving for balance by planning for the cycles of nature? You
already plan for the morning when you set your alarm clock the night before.
You plan for the seasons by shopping for or laying out appropriate clothing.
Some of you may also plan for the ultimate expiration of your meat-suit when you
purchase life insurance or a burial plot. These are natural cycles too, but why
stop there? Noted in Chapter Five, the post-cataclysmic Nordic Positive
Ali3nz first arranged their schedule evenly so they could attempt to spend
equal amounts of time with family, self, community, etc. In practical terms,
this means that if every aspect of the life of an individual (on the micro
scale,) or the planet (on the macro scale,) is balanced, then both the person
and the group should be less overburdened with the karmic problems relating to
excessive polar energy – such as too much negativity.
The
outer space source recommends the Earth Ali3nites, should attempt to habitually
maintain a balance, but says also that, “You won't always be able to stick
perfectly to your plan however, your sincere attempt backed with some real
action, will be fruitful.” In order to do this it would be helpful if you could
recognize whether you're maintaining equilibrium with this enterprise or that
one. Recognition requires some attention paid to the set of circumstances.
Doode tells me that today's economically fueled and accelerated pace doesn't
leave much room to notice many crucial aspects of living.
Positive
Ali3nz suggest that if one decelerates their life to a reasonable pace – enough
to truly notice the people and things around them – then maybe one would be
able to navigate around minor distractions and see precisely what it is in
their lives that can, or should be managed via a “balance.” The P-Ali3n way to
begin that action, is to become self-sustaining, that is; (to the extent
possible,) live like you are alone on the Earth when thinking about
providing for your own needs.
When
my source restated the suggestion of “decelerating life,” and becoming,
“self-sustaining,” as an example, I immediately had a series of flashbacks to
an old classic movie called; “The Omega Man,” starring Charlton
Heston. I recall seeing it when it came out in the early 1970's I think, and
I'm told that it was recently remade with the new title of, “I Am Legend,”
starring, Will Smith, but don't quote me. The Doode recounts that was sort of
the way things were for the Nordic Ali3nz after their own cataclysms. Like the Omega
Man, the Nordics were able to use existing manufactured products and other
stuff by simply gathering what they needed. At some point in time all the
pre-cataclysm stuff was taken and the Nordic Ali3n people had to learn to
manufacture other goods, as well as self-taught agriculture in order to further
sustain themselves. The apparitional fellow hinted that, while the Omega
Man is a pretty good example of how Nordic Ali3nz survived, your own
situation won't be so cut and dry. As I'm writing this paragraph, a recession
is in play but there's no cataclysm, apocalypse, or other grand disaster looming,
yet. Also, you may not be able to go to abandoned stores and pick out whatever
tools and things you want without paying – the way the Omega Man did.
For
now, those who wish to practice Ali3nizm will have to solve the puzzle of how
to do so in a capitalist run world. The P-Ali3n recommendation of how to
accomplish this is for each of you to provide for your own survival needs first
– that is: food; water; shelter; clothing, and the like. Now thinking about
your own situation as if you're the only person on Earth and you have provided
for your own survival – only then would it be appropriate for you to
consider your “wants.” Back up a second, the little Doode just said I should
ask if your methods of obtaining the needs and wants, are “sustainable,” and
are the goods themselves sustainable, ergo; “green,” “organic,” or
“environmentally friendly?” Who cares right?
Positive
people who likely possess Positive Ali3n genetics, (non-jackasses,) not only
care, but they would find a subtle joy in buying stuff from certified green
companies. The fact that such a purchase transfers market shares from negative
conventional companies to green businesses, is a bonus.
The
Ali3nite realizes that from an ecological standpoint, the dirt we stand on, or
any area of land, can only sustainably support so many organisms, Therefore the
number of people, or livestock per acre, foot or whatever should be limited.18
Land
sustains us because without it we don't eat, so a given community of
agriculturalists can only feed a limited number of non-agriculturalists.
Positive Ali3n logic dictates that a self-sustaining farm community would
self-regulate the number of needed non-Ag--specialists, to allow into their
domain. That way the group would not be overburdened by questions of how to
feed every community member, because their collective surplus would normally be
plenty for all community members.
Since
we can't wave a magic wand and with it, cause everyone on this planet to act
responsibly and to balance their own lives in sustainable fashion, my far-out
compadre declares that, “ Positive thinkers should establish small, holistic
agriculture based communities that can also perform secondary 'green
manufacturing,' because this is the P-ALi3n way.” He also said, “The
individuals who provide their own survival needs and who live in a small group
which provides for its own collective needs, will be in a better position to
withstand the forthcoming destruction.”
Revisiting
the idea of an individual who lives like they are the only person on Earth – if
you were placed on a planet, naked and alone, you'd have no choice but to
provide for your own needs or else perish. For an example of this model, I'm
taken back to elementary school where I read the book, “My Side of the
Mountain.” The kid in the book ran away from home and lived in the
Appalachian mountains for a time. Though he wasn't naked, the boy has to hollow
out a tree for shelter; make fishhooks from scratch; and hunted wild game, much
like any of us would have to do in a similar situation.
What
if a group of you were placed here, all on equal terms? Wouldn't everyone's
quality of life improve due to different people bringing their unique aptitudes
to the tribe? Chapter Five associated Nordic P-Ali3nz with Native
American tribal culture and we extended the idea to the very basis of survival,
by modeling the “wolf pack” mentality here. In this day and time, it may not be
absolutely necessary to expose every Ali3nish human to all the ins and outs of
hunter-gatherer tribal life, and our non-physical informant infers that it may
be sufficient that we think of ourselves as “alone,” at least when it comes to
providing for our own needs. How else can we help each other if we can't help
ourselves? Additionally, the Doode says, “But if everyone in the community
learns something of basic survival, later when something is made for them it
will carry a high degree of appreciation because the recipient will know
exactly what went into the making.”
Naysayers
will call these communities, “cults,” or some other description with derogatory
intent. But don't most “cults” have a “cult leader” who controls the followers?
Ali3nizm cannot be a cult because there is no “leader” and no “followers”.
If
the Ali3n community has no leader, then who is the decider? The answer is
everyone. Community Ali3nizm doesn't work well without everyone participating.
By contract, members would agree beforehand to involve themselves in community
issues. As suggested by Nordic P-Ali3nz in Chapter Five, there will not
be a government or politics per se – but only temporary administrators that
will handle the day-to day communal issues which require immediate action. The
entire community will select appropriate term length for administrators and the
Ali3n version of criteria necessary for each candidate, as it pertains to a
given office.
Criteria
By
popular vote and observance of a balance, a given Ali3n community should agree
on a term for its administrators by “feeling” the inherent cycles at play
within the group. Whether is a week, month, or whatever, the term should be as
short as possible but just long enough for the member to become accustomed to
the duties and be effective. At the end of the term, the next set of
administrators may be selected from a new pool of qualified candidates – via
chance, such as a lottery system. Our source of information indicated that we
should program a computer database to select candidates and to monitor their
performance. Administrators may be removed by popular vote at any time.
Community
members should have their own computers hooked into a LAN or similar mainframe
system. Any issue can be brought before the community via email posting. To allow
for reasoned discussions, comments from a given member would be posted
anonymously to a type of “chat room.” Time allotted for responses and counter
arguments, would be agreed upon by the members prior to said discussion.
The
Positive Ali3n reasoning behind the above means of self-governance is
four-fold. First, as the Ali3nite was likely “alienated” from society, he or
she may be lacking a proper education or computer experience, and may never
have participated in anything political. Second, by participating in this
manner they will be impelled to try to operate their personal computer, which
will increase their aptitude for reading and comprehension. Third, the Ali3nist
will learn solid reasoning skills in the privacy of their own 'office,' by applying
logic to given issues. Fourth, as each member would be emailing comments by
screen-name, should emotions become heated on a given issue, the possibility
for violence is greatly reduced, (because, who would one attack, a secret
screen-name?).
Iterated
in Chapter Five was how the Nordic P-Ali3nz managed issues of community
member administrative job qualifications, and how standardized testing was
employed to find the strengths, weaknesses, and propensities of everyone in the
group. For the same reasons, our apparitional source infers that, evolving
Earth Ali3nites should program their community database so as to automatically
balance job choices; recommendations; compensation; and 'duty' rotations.
Should members perceive inequities, they may bring up the points for discussion
and vote. Governing computer parameters can always be modified if needed.
Ultimately
any P-Ali3n community seeks to relinquish “Animoney” or debt-currency from its
own use – to the extent possible. Consistent with the Nordic P-Ali3n reasoning
and methodology, we would agree to provide the means for each member to become
self-sufficient. Not everyone 'needs' a 20 room mansion, but neither could one
person reasonably use or maintain it. Therefore, on a given piece of property
owned by the non-profit trust, a member would be invited to farmstead an
appropriate sized portion for life – if that's his or her wish. Should that
member bring a family into the 'tribe,' then their portion of land and size of
their home would be expanded to a level appropriate to their needs.
Doode
suggests that each community should practice the well-known bio-intensive or
biodynamic methods of agriculture, because each 1,300 square feet of garden may
produce enough vegetables to feed one person for a whole year. When those
methods and other organic systems are put into practice, the soil becomes
healthy and will produce an abundance of disease and parasite free vegetables,
fruits, and livestock- which in turn produces healthier humans and planet.
That's a balanced system.
In
a system that promotes a limit on the influence money has on the people,
Ali3nists will seek to manufacture as much of their own goods as practicable.
The Positive Ali3n method to accomplish this is for each community to obtain
manufacturing tools such as woodworking and metalworking gear; casting and
machining equipment; auto-cad programs and desktop prototyping machines. Larger
equipment such as farm-tractors; trucks; trailers; forklifts, etc., would also
be “checked out” by a qualified member/operator.19 Periodic
training classes should be conducted to show members how to safely and
efficiently operate and maintain, a given piece of machinery. This should
promote the creation of locally produced goods which may be traded within or
without the immediate group.
As
the land trust acquires more properties, other anomic people may be invited to
begin similar communities. Based on a sound set of criteria as modified to suit
that particular community, common types of goals and methods should be sought,
argued, and voted on. Each 'tribe,' or Ali3n community would be filled with
people who have been alienated or disenfranchises, the greater number of people
would “trade” any surplus within the cluster of Ali3n communities before
trading into the capitalist system.
The
P-Ali3n tribal combination of producing most needs and wants locally should
foster a balanced local job market. My own idea of manufacturing small wind
generators within the set of communities could be expanded to include outside
installation and maintenance of complete energy systems. This is just one
example of a specialty which could be marketed to the capitalists in exchange
for stuff that the Ali3n communities cannot make themselves.
Inter-community
trade and compensation would be similar to the Chapter Five Nordic
Ali3nz, and at first might look like bartering or even socialism, and while
socialism or bartering done right and pure are not bad systems, Ali3nizm is
unique and superior to them. My source tells us that since money was invented,
it has evolved into a symbol of value but holds no value in and of itself. As a
value symbol, money takes the place of most barter type transactions.
Otherwise, how else could the pre- computer age keep track of the transfer of
energy? Fortunately in this new age, the P-Ali3nist may utilize a computer
accounting system (not unlike the world banking system) to electronically
monitor trade values from product to product, and an individual's spending
ratio to what is earned. There already exist private applications which may be
useful for this purpose, such as the “Sane” Community Exchange System
(ces.org), that Ali3nz might apply until the world's currencies collapse for
good.
Following
the Nordic P-ALi3n recommendations and accounting for primal human nature, a
community ought to establish that the value of things should be wound up with
the energy or intent that went into the production of the 'thing.' for
example, if product 'A' takes 10 hours to produce, and product 'B' takes 5
hours – then one of product 'A' would be worth two of product 'B.” When all
product information is fed into a database, the computer will accomplish the
heavy work regarding how many gadgets should be traded for a number of widgets.
As
inhabitants of Earth based Ali3nizm communities evolve toward the level of
“sapien 2.1,” the need for a close accounting of things, values, etc., should
decrease. Ultimately, as each tribe provides for its own survival needs,
certain specialty products would be made for everyone in the entire cluster of
communities – like the Nordic Ali3nz did in our Chapter Five example of
widgets; gadgets; and thingamajigs. The products would be allotted in the
Nordic Ali3n manner as well, as long as the Ali3nite participates and performs
to the equal standards that were agreed to – he or she will receive the same
stuff as everyone else.
We
can find good examples of palatable cooperatives right now on this planet, such
as Native American Indian tribes, or the Amish communities. In that same
spirit, the Ali3nite who needs a new barn or home addition would ask his
neighbors to help him to “raise” one. In return, the beneficiary of the barn
would participate in another project of the kind at a later time. In times of
harvest, the whole community might pitch in to git-r-done. Likewise in times of
emergency, everyone would come to the aid of those in need.
At
the end of the day, most mainstream society members want to keep the alienated
masses at arm’s length. So it is those who have been alienated who will choose
to accept each other as did the Positive Ali3nz, in the spirit of cooperation –
to earn for themselves the kind of life which was denied to them by the
former-ism's. Every Ali3nish person would experience a better life
incrementally as a group. In other words, whatever is decided by the group that
increases the quality of their lives – then, when the community secures it,
everyone would benefit equally in relation to one another.
So,
are you Positive or Negative? Do you feel you have been alienated in some way?
Is the Ali3nizm “movement” right for you? How does the mantra of balance sound?
Ali3nizm or not, in any case, one can find acceptable pre-existing methods to
achieve “balance” and some are listed in Appendix “C”. In the end, if
the Doode is correct, any and all of us may be able to evolve by adopting
Ali3nizm.
Chapter
Eight End Notes
1) As mentioned
in Chapter Seven.
2) See Chapter
Five.
3) Reference
Chapter Two.
4) In the wild, “Pack
hierarchy” is reinforced by alpha dogs – through bites for certain
transgressions. Guide
to Your Dog, p.46.
5) Reference, Guide
to Your Dog, p. 48.
6) Again see Guide
to Your Dog, p. 46.
7) My source
indicates that it is mostly the people under Negative Alien influence who
support the Command and Control method of management, in less than life
threatening situations.
8) Guide to
Your Dog, p. 100.
9) “Anomic” is
the technical term for people who are alienated from normal society.
10) “Polar
Universe,” see Chapter Two.
11) Reference
Chapter Three.
12 ) Again this
is found in Chapter Three.
13) This could be
realized by the have's lending a hand-up to the have-not's.
14) Reference
found in Chapter Six.
15 ) And why
shouldn't he smile, he's taking Enzyte and his wife seems highly satisfied!
16) That is: one
positive pole and an opposed negative pole with almost infinite possibilities
in between. It's somewhere between opposing poles that P-Ali3nz attempt to
remain
17) See Chapter
Six.
18) Studies have
shown that for any type of livestock, the “feedlot model” promotes unhealthy
animals due to their close proximity to one another. Disease incubates and
readily spreads, which requires an overabundance of medications to combat. The
enormous daily waste form this type of enterprise causes toxic runoff which
leaches into streams, rivers, and ground water supplies. The farmers who grow
the feed for that livestock (and for us too,) have to constantly add artificial
chemicals to the nutrient deficient soil, in order to stay somewhat productive.
All those poisons end up in our food supply – we ingest them and contract other
ailments as side effects. That's un-sustainable but it's the capitalist way.
19) Checked out
of a motor pool or tool crib which is owned by the trust.
